EVERY NATURAL EFFECT
Class Lecture by Neville
Edited by Jan McKee
Every natural effect has a spiritual cause and not a natural. A natural cause only seems. It is a delusion of the perishing, vegetable memory. We do not remember these moments in time when we imagined certain states. So when that imaginal state takes form so we can see it with the outer eye, we do not recognize our own harvest and deny that we had anything to do with these natural effects that are taking place in our world. Because our memory is faulty, we do not remember. "There is a moment in every day," said Blake, "that Satan cannot find, nor can his watch fiends find it. But the industrious find this moment and it multiply and when it once is found, it renovates every moment of the day if rightly placed." Now, by the word "Satan," he simply means doubt. Doubt cannot find it. I desire a certain state in this world. Reason tells me itís difficult; my friends tell me itís impossible; and so if I doubt that I could ever realize it, thatís the voice of Satan speaking to me. Heís always challenging God. God is my own wonderful human imagination. Thatís God. So the protagonists are God and Satan -- simply faith and doubt. Can I imagine that I am the one that I would like to be and remain faithful to that assumption as though it were true. If I can and remember that assumption and when I did it, then I will see when it happens in my world the relationship between the natural effect and its spiritual cause. The spiritual cause was that moment of assumption.
Now let me share with you what was given to me this past week in the form of a letter. Heís here tonight. His barber was the low man on the totem pole when he first encountered him. There were four in the shop. Well he was the fourth man. If youíre familiar with the barbershop, and maybe you ladies do not know, and so the boss always has the first chair; and so if itís a slow day, he gets the man. By the time heís through, he gets the second one. He doesnít share it. If three should come in, then they go to the different chairs. Well, four chairs, the fourth one waits for his customer. Well, this friend of mine one day happened to sit in his chair. And he liked the way he cut his hair and gathered from what he said that he liked cutting hair. He was proud of his profession as a barber, proud of it --- not making excuses as so many barbers do. He was proud to be a barber and wanted to be the very best barber and win competitions. So having heard this man express this desire, my friend imagined that he was tops. Well, in a little while he bought out the boss barber and then dismissed him and rearranged his staff and then from then on began to proceed to the top. Well, three weeks ago, while sitting in his chair, which is his now -- the boss barber is his barber for he was the low man but now heís the top man. He said to him, and in a very exciting way, that there was a contest to be held in San Francisco. And he would like to enter this contest for hair styling and cutting of hair. Well, my friend said when "I discovered that he really wanted it, and no one goes into a contest unless he wants to win, I saw on the wall the trophy that would be his. And I heard him tell me how he won." Well, there were four men in the shop. One was committed for that weekend and so, this past weekend, he took two with him. So there were three from that shop of four men. There were only nine trophies given in the State in this competition and that one little shop won four. The boss barber won first prize and a second prize, and his two men that went with him each won a second. So they came back from San Francisco bearing four out of nine. Now he said to me, youíve often said from the platform, "I will tell you before it takes place that when it does take place you may believe." Well now, Iím going to tell you, Neville, before it takes place. Thereís going to be a contest in Southern California and I have seen his trophy as the first one on that wall. And so, I will tell you before it takes place that when it does take place, you will know that I am putting this into practice. I know he lives by it. "Then there will be another contest," said, he, "in Miami and one must win in Miami to be eligible for that which will be held in Brussels which will be international. I am putting him there in Brussels as first among all contestants." Well I know that he will win. For every natural effect has a spiritual cause and not a natural. A natural cause only seems. Itís a delusion of manís perishing, vegetable memory. He doesnít remember. Well now, he will remember what he did. And I have his record at home in his letter.
Now he said to me in this letter, "I had a dream. I repeated the dream and then I had a third dream, all in the same night." So, the first and second was simply the same dream, repeated. "I do not bring back the details," said he, "of the dream but it was all about, in detail, strangely enough, about my birthday. But I cannot recall all the things that happened. I only know, here stood a man in a white robe with a book in his hand, opened in the middle, it was gilt-edged, and he had a quill in his hand (or it could have been a scythe). He looked almost like a cartoonistís concept of Father Time. And he was insistent that my birthday was a certain day and I was equally forceful in stating that it was not because I knew my birthday to be the 19th of September, 1927, and he was insisting, over my protests, pointing all the things out in the book. And then I woke. In spite of his insistence and my protest, for I knew my birthday, at least that was my physical birthday." Iíll call his attention to the 87th Psalm, "And the Lord records as he registers the peoples. And he said this one was born there." Itís all about birth. There are only seven verses in it. Itís a small, short psalm. But this is the birth, not of a physical birth, this is a spiritual birth, "and this one was born there." I can say to him, you did the perfect job as I knew you would in challenging the Lordís angel, the recording one. For to sin by silence when we should protest, makes cowards of us all. And no coward can be used in his stable of studs. I can say from the way you worded your letter that you have been born; but the perishing, vegetable memory has not brought it back. You have been born from above. You have had other experiences which would imply an adumbration. But from this letter, I would say you have been. But memory has not brought it back. I am convinced of that from your letter. For itís all in the past; itís not present and it certainly is not future the way you worded the letter. For you know your birth date which is physical, and you said the 19th of September, 1927, and he denied that was the day of your birth. To deny that was the day of your birth would imply you were born in the spirit world because he represents not the physical world but the spiritual world. So I would say of you, you have been born from above.
So, here, take these moments, every moment in time. Itís a special moment, a precious moment, a moment where you can actually use it to plant what you want planted in this world and, remembering that moment, well then, it has to come out. For every natural effect has a spiritual cause and not a natural. Well, that spiritual cause is that moment when you dare to assume that you are the man or the woman that you would like to be or that another man, in his case the barber, that he is the top as he desired to be. So, you can do it not only for yourself, do it for another or do it for many as he did. And these are these precious moments in this wonderful world of ours, but our memory fades and we do not remember. So when the whole thing rises in our world, we do not relate it to our own harvest. We canít remember when we ever did it. But not a thing could happen in my world that comes by accident. It couldnít. All things come because I planted it, either wittingly or unwittingly. I either did it knowing what Iím doing or I did it not knowing because I was lost in some emotional state, and I felt intensely about a state. It might have been a lovely state or an unlovely state, but the seed was planted and I will reap it. And the whole thing will come into my world whether I recognize my harvest or not. So, if I know this to be the law of life, it is entirely up to me now to select and plant only what I want to reap in my world.
So, everyone in this world is here for a purpose, and the purpose is to fulfill scripture. There is no other purpose. And the fulfillment of scripture brings me out of this world where I must remain until I awaken. Well, I canít awaken until I fulfill scripture, for scripture is the plan. Now, another lady wrote this one. She said, "I found myself in this glorious mansion, high, high up. And they had the most beautiful gardens and perfectly kept. And a man and a woman left in a white car and someone said to me, Ďgive me two names and theyíre names of two relatives of mine.í But I knew that it was you who had left and I also knew that you would return. Now, I have no memory whatsoever of what transpired between knowing that it was you who left and that you would return. But I awoke saying, Ďnow I know that I have experienced what Neville said that I would.í Then my throat was parched as though aflame and I went and got myself a nice cold drink of water, went back to bed and had this dream. Iím in a department store and there I am with all these Bibles for brides, Bibles given out for weddings. And, in a strange way, all the brides were dressed in their bridal white gowns and the department store supplied the grooms. They were all being married by proxy. And the department store supplied all the grooms that they may have a wedding picture taken with the groom supplied by the department store. Then I turned to one and, speaking to her, she said sheís going to Paris. And then I said to her, ĎIím getting married next month.í" Well, this vision that you had, my dear, is a beautiful vision because, as youíre told in scripture Ė the Book of Isaiah Ė "Your maker is your husband, and the lord of Hosts is His name." So that what you saw is the perfect symbol of what the depth of our own being revealed to you, that you will have union with the Lord and union with the Lord means that that which is in you, like an egg, will be fertilized and then it will erupt within you. And the whole thing said of Jesus Christ will unfold within you, and you will be He. So I can say, you had the perfect vision.
Then another lady wrote. "So, I took my son into the backyard and here was the fish pond that I had. It wasnít yet stocked with fish, but with clear water and about twelve inches deep. And in it was a little shaggy white dog lying in the water with its little black nose right above the water. I took the dog out and dried it off and took it into the house. And it romped and played all over the place and then I missed it and, searching for it, I went back into the yard and here was the dog in the pool again. But this time, when I walked by, it wagged its tail as though, Ďleave me here, I like being here.í And it was quite satisfied to be submerged in the water minus the nose above. But the tail wagged as though it was happy to be in that water." Well, may I say to you, in the Bible, we speak of stone, the water, and the wine. The stone is the literal story, the allegory. And man must discover the fictitious nature and character of a story. And when he discovers the fictitious character of the story in scripture and then learns its meaning, he has found water. He has struck that rock like a Moses and water flowed out of it. Now, the first miracle or sign in the Book of John is the turning of water into wine. And so, youíre told, "Fill the stone jars with water and when they draw it out of the stone jars, that water that was in the stone jar, it was wine, perfect wine, lovely wine. So, first we have a story and man takes the story and accepts the story literally and so he goes through life with the literal meaning or the stone. When he discovers the fictitious character of the story and then it reveals itself to him, the true meaning, he has the psychological water. Now the little dog is the symbol of faith. Your faith is now in the psychological meaning of these great truths. If you apply what you know, you will convert it into wine. If you apply it. If you will take what you now know, that imagining creates reality, and dare to imagine that you are now what you would like to be, then you are turning this water into wine.
As told us in the Book of Genesis when Jacob brought the flock into the field, the well was covered with a stone. And he rolled the stone away and watered his flock and then he put the stone back again. He didnít turn it into wine but he did withdraw water. But a stone covered it and hid the view of the water. So the story is told to man, because itís a parable, the whole thing is a parable, the whole thing is an allegory, and if you take it as factual and not as what it really is, the most wonderful parable in the world, well then youíll never use your imagination to extract from that stone, the water. Therefore, you cannot feed the flock. But if you can actually get from any story in scripture, its psychological meaning and tell it to the world as when Isaac brings his son, and Isaac is blind and canít see, and he has two sons. One is called Esau and one is called Jacob. And Jacob covers himself in the skins of a goat to give himself the feeling of hair. For the first one was Esau and Esau was hairy all over. And so when Jacob deceived his father into believing that he was Esau, Isaac gave him his blessing. So you take the story, and as I stand here now, reason tells me that I am not where I would like to be, that I am not the man that I really desire to be. So I shut out what reason is suggesting. I deny everything that reason dictates. I close my eyes to the facts of life, the obvious things, and I clothe myself mentally in all that I would like to be. I imagine that people see me as they would see me if I were the man that I want to be. I imagine that I am actually standing where I would stand if I were that, and that Iím actually doing all the things I would do, normally and naturally, if what I am assuming were really true -- if it were a fact. Well now, when I do this, I am clothing myself in the outer garments of naturalness of the facts. Now when I open my eyes on the facts of life, it denies everything that Iíve done. But I remember what I did. I caught that precious moment. For there is that moment in each day that doubt cannot find, and his helpmates cannot find it. But the industrious find this moment, and so become the industrious. You find this moment and you clothe yourself in all the lovely things that you want to be in this world and, having done it, you can break the spell. Open your eyes upon the facts of the world and the facts will deny everything that you did. But youíre told in scripture that Isaac, having done it, having given the blessing to that moment, he couldnít take it back. He could not retract it. And so when Esau comes into the world and tells his father, "but youíve been deceived; first of all, he took from me my birthright. Now heís taking from me my blessing." Heís rightly named. You named him Jacob which means "he supplants." Heís a supplanter. But the father Isaac said, "even though he came through deceit and deceived me into believing that he was Esau, Iíve given him your blessing and I cannot take it back." So that moment cannot be called back. Itís on its way and it will move towards what? The fulfillment of itself. And when it appears in this world, suddenness is only the emergence of that hidden continuity. So it was moving, unseen by the world and suddenly it erupts in the world. But having remembered what I did, I can relate now that spiritual cause, the thing I did, unseen by others, to the thing seen now, that the whole vast world will share with me.
So, in your case, my dear, having seen the little dog which is the symbol of Caleb or the hound of faith, the one that goes with him, goes with Jehoshua across the river into the promised land. No one else could go. So, you walk in faith in this. And the day will come, you will turn it all into wine. In other words, you will find yourself fulfilling scripture. The whole thing will unfold within you. Now we told you last Monday the story of Moses and that he did not cross into the promised land, but Jehoshua went over. You may not be familiar with scripture but Jehoshuaís original name was Oshea as told us in the Book of Numbers. Youíll find that in the 13th Chapter, the 16th Verse of Numbers. And Moses called Oshea, the son of Nun, Jehoshua. So when you take the prefix, "Je" and put it before Oshea, you turn Oshea which means saviour or salvation, into He by Whom Jehovah Will Save. So it becomes that creative power that actually, I would say, fertilizes what Moses represented. Moses represented the pattern man. See that you make everything according to the pattern as itís being shown you on the mountain. So here, youíre seeing everything clearly. That is a pattern. Donít alter one little thing. Make it just as itís shown you on the mountain. But I canít go in. That is the egg, the perfect egg. Thatís the ovum. But an egg remains just an egg until fertilized. It must be fertilized by the sperm. So that sperm must penetrate the surface of the egg. It leaves no hole, either before or after penetration. And no one understands how it happens. Because no one knows, itís all imagination.
I do not need to go through any door to put myself in a closed room. Seal the room, and I can imagine that Iím in it and I didnít open a door to go through and I didnít break down the wall to get through and when I depart, I didnít go through an open door and I didnít go through by breaking down the wall. I entered without leaving any hole and I departed without leaving any record of my entrance and departure. So, a little sperm penetrates the surface of an egg and it leaves no hole, either before or after penetration. But unless it penetrates, that egg remains just a perfect pattern of what ought to be or could be but could never by itself, ever unfold. It takes the sperm to penetrate it to make it unfold. And so, it is Jehoshua, which is the Hebraic name of Jesus Ė the word Jesus and the word Jehoshua are the same thing. So, He by Whom Jehovah Will Save. And so, man awakened from the dream of life, if he is a powerful man, a man like the one I spoke of earlier tonight, one who would defy the angel of the Lord and over his protests, he still is insisting that itís not the right date. And here heís pointing to the book of God and showing him that it is. But in spite of that, he didnít sin by silence. And because he didnít sin by silence, he can be used perfectly in the stable of the Lord. To actually impregnate those who have accepted the word of God and have it within them as a pattern. The perfect pattern that must one day, having been impregnated, erupt within that one and unfold within him.
So I congratulate him on his accomplishments. For everyone who is awakened if they are of that spirit, they are members of the stable of the Lord, used for impregnation, to inseminate the brides of God. For heís God. Everyone in this world is God. But as the lady wrote, she said, "I wrote this letter. I donít quite understand it but I wrote and I was repeating, the thing is we are bifurcated, divided beings." Well, who is the divided being but the Lord Himself. The Lord and his emanation, a divided being. And out of Adam comes Eve, a divided being. And that emanation of the first. Well, here we are emanations. But now these contain the pattern of Godís plan of salvation. And it has to be, I would say fructified, fertilized. And, may I tell you, it seems strange in this world to make these statements, but I know from experience that theyíre true. I know how we play these parts after we have been awakened from the dream of life. When man is twice born, and heís born from above, if heís of that school, that spirit, that you re-enter like a serpent. If you go up in this small little way like this, thatís not it. But when you go up as though you are a bolt of spiral lightening and you vibrate the entire skull and youíre still vibrating it trying to get out, and finally you subside. Thatís the power it can use. And thatís the one He uses in the fertilization of his bride.
But tonight, you test it on this level and come down to this level and try it. There is a moment in each day and not just a moment, every moment of time is such a moment if you have a desire. You could actually isolate that moment and then clothe yourself with the feeling of the wish fulfilled whatever that wish is until you actually feel all the tones of reality, all the things that you would normally feel were it true.
Now, donít forget that moment. That moment is productive. And in its own good time, that moment will appear in this world properly clothed as an objective fact. If it takes the whole vast world to aid its birth, it will take the whole vast world. If it takes an army of men to bring it to pass, an army of men. It doesnít really matter. You donít have to guide it. All you have to do is simply do it. And then let it alone as you would put a seed into the ground, confident that it will grow. Well, so you simply drop this, knowing what you did so that you arenít surprised when it happens in your world. So you want to be a man of wealth; all right assume that youíre a man of wealth. Not that it has any purpose in this world other than that you desired it. Because the man of wealth and the poor man are the same being. The poor state, the wealthy state are only states. The man who occupies the poor state is an individual that never ceases to be that individual. But if he falls into the state of poverty, well then you call him a poor man. But he doesnít differ from the man who falls into the state of wealth. For the man in the state of wealth; heís not any better; he has money, lots of money if heís a fabulously wealthy person. But that doesnítput him in a spiritual sense beyond the man that is poor. But the man that is poor doesnít know he could get out of the state of poverty. All these are states, infinite states and man blindly falls into states. If he knows theyíre only states and he dislikes the state heís in, heíll get out of that state by now planting one of these moments, these heavenly moments by assuming that I am now secure. Security is a relative term. It may be that someone feels, well, insecure with a hundred thousand a year income. Ií m quite sure that if you take any of the fabulously wealthy men of our world and say, "your income as of now will be only a hundred thousand a year," they would instantly have to sell their yachts, their homes, all these things, and give up membership in certain clubs because they couldnít even pay their servants. If they had a full complement of servants in their many homes, and you said a hundred thousand a year, well, theyíll feel poor. And the average person, if you said," you have a hundred thousand," he would feel fabulously wealthy. So wealth is a relative term. It hasnít a thing to do with the spiritual growth of a being. None. Because all these are states. So, I can put myself into any kind of state in this world. And so if I donít enjoy poverty, well then, donít get into the state. I, on the other hand, have no desire for fabulous wealth because I do not wish the responsibility of fabulous wealth and thinking about it. I canít see how anyone who is fabulously wealthy has any time whatsoever for thinking about spiritual matters. He is so concerned about his wealth, his portfolio, and he watches it morning, noon, and night. And the first thing he does in the morning when he gets the morning paper, he turns to that section. And he reads it, as some ladies turn to the social section and they read it, as though it really mattered. But they do it. There are some who only read the obituaries and they make a living out of reading that and notifying all the people who are recorded as dead that he knew them.
I know that when my father-in-law died, he was a very prominent man in New York City. And when he died, why Mrs. Van Schmoose got unnumbered letters from people who claimed that they knew him and he had promised them so much and that he died before he could execute his desire. Some even went so far as to print up all kinds of things and said he ordered these before he died Ė and then misspelled his name. Printers will send you all kinds of personal cards, saying that Mr. Van Schmoose ordered these before he died. And when we saw them, why, the name was misspelled, and so her lawyer said, "just ignore it, just forget it. And ignore all these requests because people make a living reading the obituary column." Youíd be surprised how many fall for it because in that emotional moment, they are carried away, well, if my husband did this, I wouldnít want not to make good, and so they will send off the check for what he had ordered, which he didnít tell me. And so they send off a nice hundred dollar or two hundred dollar check for these stupid cards. And her lawyer said, "Just simply forget them." This happens every moment of time. Well, you can hardly believe that people live that way, but they do. You canít conceive of something in this world, that someone isnít doing it. And all these things are done in our world, so I ask you to try it.
On this basis, imagining creates reality. That is my premise. And donít think for one moment you can imagine idly because the record is there. And so, as a man plants, so heís going to reap. There isnít a thing in this world that comes into your world that comes by accident. But you donít remember the moment in time when you actually did it. And so you canít relate it to the natural effect. But the natural effect always has a spiritual cause and not a natural cause. The natural cause only seems. It is a delusion. So donít let anyone tell you that you can trace it to some physical cause. The physical cause, which is the natural cause, is not a cause. Itís only an effect. All causes are spiritual and by spiritual I mean imaginal. For man is all imagination and God is man and exists in us and we in Him. The eternal body of man is the imagination and that is God Himself. And God is the only source. There is no other source. In that 87th Psalm that I quoted tonight, "when this one was born there," it ends in a very lovely note. "And the singers and the dancers alike said, you are our springs." There is no other spring, no other source, no other cause. Whether you be the dancer or the singer of the world. You are our springs. We have no other source. So the only source of all causation is found in man as manís own wonderful human imagination. So you take it to heart and then you never can pass the buck. You canít blame anyone in this world for anything that happens to you. There isnít one in the world you can turn to and say, "well now, you are the cause of it." Donít let anyone turn to you and say that. If they do, just ignore it. Because theyíre bringing it into their own world by what they imagine morning, noon, and night. So, one sits down to imagine unlovely things of another, unlovely things of a group, well then theyíre going to simply produce it. Not in the group, but in themselves.
So, you go home and live it. Live it as that lady, by her vision tells me sheís living it, because the little shaggy dog was in the water. Her faith is in the psychological knowledge of these stories. I only ask her not to just continue drinking water. As youíre told in the Book of Timothy, "Drink no longer water, but use a little wine for your stomachís sake and your many infirmities." So, itís good to know what to do but we are the operant power. And, therefore, we must do it, not just know what to do but we must do it. So when I do it, I stop drinking the water and I drink wine. Because the minute I begin to apply it, Iím using wine. But if I know what to do but donít do it, well, I have the water but Iím not turning it into wine. So, let everyone here, practice it and put it into a daily practice. And, may I tell you it cannot fail you. It cannot fail you.
Now let us go into the silence.
Neville: Now are there any questions?
Question: ...a physical upset? Upset when something goes wrong?
Neville: Well, as far as I am concerned, my body is an emotional filter and bears the marks of my prevalent emotions. Thatís what bodies are, theyíre filters. Emotional filters. And so if you persist in a certain emotion, one of despondency, one of this, one of that, eventually it will take its toll and youíll find it leaving its mark on these filters. For they are emotional filters. To know, first of all, to know that it is so. And then to stop or try to change these prevalent emotions. You know you have friends who, whenever you meet them, they complain, always complaining. Well, that is almost a permanent state with them. Now, discriminate between the state that they occupy and the occupant. The occupant is not that. But if they remain in a state long enough, they feel at home in that state. If you pull them out, theyíll feel ill at ease. They want to actually feel that no one understands them, that they are this, they are that. And they delight in feeling that theyíre misunderstood. If you try to pull them out, they donít want it. They revel in it. And there are people who live that way. Well, donít you follow suit. Tell them what to do, and if they do it, theyíll come out of it. There are people who will call you on the phone and who will say, "Now look here, I want so and so." Thank you, thatís enough. Oh no, but wait, "I must tell you the facts." And theyíll hold you there, if you let them, for one solid half hour, giving you all the facts why it canít be done. So they voiced what they wanted and then they proceed to tell you why itís impossible. And so they live that way. They go through life that way.
Neville: Well, I wouldnít say they should not be in the Bible. We have 66 and itís good enough. The 27 of the New and 39 of the Old, forming the 66 Books of the Bible, I find it quite complete. But the Gospel of Thomas is a marvelous Gospel, perfectly marvelous. But nothing is lost in scripture by not including it in the Cannon of Scripture. There are many glorious works that are not included in the Cannon. And you can buy them under one copy called the Apocrypha. Thomas is only recently discovered, but you can buy that as a single copy. But the Bible hasnít lost anything by even the discovery of the Dead Sea Scrolls. Theyíre beautiful, wonderful, dealing mostly with Isaiah, but it hasnít changed anything in the Isaiah that we have, only confirms it. At one time, the Book of Hebrews was not included in our Bible. But itís a glorious Book, but now itís part of the Bible.